And thus reason is satisfied, and an unconditioned placed
at the head of the series of phenomena, without introducing
confusion into or discontinuing it, contrary to the principles of
the understanding.
Now, from the fact that the dynamical ideas admit a condition of
phenomena which does not form a part of the series of phenomena,
arises a result which we should not have expected from an antinomy. In
former cases, the result was that both contradictory dialectical
statements were declared to be false. In the present case, we find the
conditioned in the dynamical series connected with an empirically
unconditioned, but non-sensuous condition; and thus satisfaction is
done to the understanding on the one hand and to the reason on the
other.* While, moreover, the dialectical arguments for unconditioned
totality in mere phenomena fall to the ground, both propositions of
reason may be shown to be true in their proper signification. This
could not happen in the case of the cosmological ideas which
demanded a mathematically unconditioned unity; for no condition
could be placed at the head of the series of phenomena, except one
which was itself a phenomenon and consequently a member of the series.
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